Monograph 85: From Child Soldier to Ex-Fighter, Female Fighters, Demobilisation and Reintegration in Ethiopia, Angela Veale
Although there is increasing awareness about the role that girls and
women play in fighting forces in conflicts around the world, there are
still few gender-based analyses of the differential experiences of men
and women who have been involved in military units. Demobilisation
programmes are complex process in which ex-combatants, through gaining
acceptance in communities, finding new livelihoods and becoming a part
of decision-making processes, establish civilian lives for themselves.
The contribution of women as fighters in the liberation struggle
against Mengistu’s Derg regime is almost legendary. It is widely
regarded that fighter women were strong, if not stronger, than the men,
and played a critical role in the success of the movement. Women’s
associations emerged in tandem with the development of the Tigrean
movement and the movement along with an explicit agenda for addressing
women’s equality, which was considered a cornerstone for the liberation
of the society as a whole.
Within Tigray, the Tigray People’s Liberation Front (TPLF) set up
a counter-government, and organised health and education and
rehabilitation systems for the population. With respect to the position
of women in society, the TPLF was responsible for initiating number of
reforms within its counter-government addressing marriage, access to
education and land tenure reforms, intended to address the mechanisms by
which gender inequality were sustained. This in turn acted as a
mechanism for the mobilization of women, who clearly identified their
own emancipation in the agenda of the struggle.
This brief study captures the demobilization and reintegration
experiences of a group of women fighters, all of whom were recruited as
children and demobilized as adults. The methodology employed enabled the
researchers to explore how being a fighter had impacted upon women’s
constructions of themselves as ‘women’.
Within a small sample, it traces the movement of a group of women
from a time when they were children, through their entry to fighting
forces and the impact that the militarisation and politicisation they
experience in that setting has on their lives. Their identity and
experiences as fighters have become central to their current identity
and it is through this lens that they view and experience the civilian
world.
At the point of demobilisation and reintegration, women found
that the values, socialisation experiences and expectations they had
inculcated during their fighter years, as women, were at odds with the
traditional feminine values of Ethiopian society. They had to make some
adjustment within themselves in order to reduce the level of conflict
they experienced with that society.
The women, however, refused to compromise their internalised
beliefs about their competence, ability and rights to participate in an
equal society. Through the analysis, we can see the influence of fighter
women on the political context in Ethiopia, and the dynamic impact of
women’s political and military participation on a gradually evolving
political system in the post-conflict years. Although women feel
frustrated personally, their ongoing resistance and challenges to the
social and political system means that the host society has been
‘pushed’ by them, as they have been pushed by it. At an individual
level, it is an unequal battle and women struggle economically and
personally within this system.